Vol. 22 No. 1 (2021): Special Focus: Buddhism and Resilience

Special focus guest editors: Nalika Gajaweera and Darcie DeAngelo

Published: 2021-06-03

Research Articles

The Buddha at Eranos

Oliver Knox

1-17
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#BuddhistCultureWars: BuddhaBros, Alt-Right Dharma, and Snowflake Sanghas

Ann Gleig, Brenna Artinger

19-48
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A Spiritual Evolutionism: Lü Cheng, Aesthetic Revolution, and the Rise of a Buddhism-Inflected Social Ontology in Modern China

Jessica Xiaomin Zu

49-75
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Special Focus: Buddhism and Resilience

Introduction: Buddhism and Resilience

Nalika Gajaweera, Darcie DeAngelo

77-82
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Mindfulness and Resilience in Britain: A Genealogy of the “Present Moment”

Joanna Cook

83-103
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Mindfulness or Sati? An Anthropological Comparison of an Increasingly Global Concept

Julia L. Cassaniti

105-120
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Sitting in the Fire Together: People of Color Cultivating Radical Resilience in North American Insight Meditation

Nalika Gajaweera

121-139
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Resilience and the Ethics of “Big Mind” Thinking in the Tibetan Diaspora

Sara E. Lewis

141-156
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Buddhism and Resilience in Post-tsunami Thailand

Monica Lindberg Falk

157-171
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Resilient Relations: Rethinking Truth, Reconciliation, and Justice in Cambodia

Darcie DeAngelo

173-189
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Symposium: New Roads in Theravada Studies

Introduction: New Roads in Theravada Buddhist Studies

Alexandra Kaloyanides, Trent Walker

191-198
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Theravada Literature After “Roads Taken and Not Taken”: Reflections on Recent Textual Studies

Trent Walker

199-209
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The Road Less Travelled: From Landways to Seaways in the Study of Theravāda Buddhism

Jack Meng-Tat Chia

211-218
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“Intercultural Mimesis,” Empire, and Spirits

Alexandra Kaloyanides

219-227
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Don’t Stop Thinking about Tomorrow Together

Charles Hallisey

229-234
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Discussions and Critical Notes

On Face Masks as Buddhist Merit: Buddhist Responses to COVID-19. A Case Study of Tibetan Buddhism in Shanghai

Kai Shmushko

235-244
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Book Reviews

Be the Refuge, by Chenxing Han

Hsiao-Lan Hu

245-249
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McMindfulness: How Mindfulness Became the New Capitalist Spirituality, by Ronald E. Purser

Jesse Barker

251-257
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