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| P o l i c i e s
JOURNAL POLICIES
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| Book Review Policy |
Reviewers are generally chosen by the editor. Scholars who are interested in reviewing a book that is listed on the book review page without a specified reviewer, or who wish to review a book not currently listed, should contact the area editor. While the Journal of Global Buddhism does accept unsolicited book reviews and is open to receiving curriculum vitae from potential reviewers, the decision to print reviews or to use particular reviewers rests solely with the Journal of Global Buddhism.
Reviews will communicate to specialists (and non-specialists) the scope of the book's content, assess its major points and contributions, and provide a reasoned judgment about its worth. In keeping with proper scholarly method, any critique should be directed at an author's work. Reviews that contain materials considered to be directed towards an author's character or that are considered to be potentially libelous will be rejected. The Journal of Global Buddhism will be the final arbiter in all cases.
When you have agreed to review a volume for us, please discuss a realistic submission date with your editor. The Journal of Global Buddhism aims at publishing book reviews within three months from the time you have received the volume. We realize that this is not always possible, but it has proven to be a good guideline. Occasionally, reviews may have to be reassigned or dropped. Reviews that do not meet the journal's professional standards or that fail to conform to conditions agreed upon by the reviewer and editor will be rejected. All such decisions are at the sole discretion of the Journal of Global Buddhism.
For specific information on review length, format, style, and
submission procedures, click here.
Reviews may be of any length. However, they will typically not
be less than 500 words or more than 5,000. Many reviewers find
a length of 1,200 to 1,500 words about right. Reviews of more
than 5,000 words will be considered review articles and screened
by both the book review editor and the general editors of the
Journal of Global Buddhism.
After your review has been copyedited, it will be returned to you for a final proofreading. Please be especially careful in proofreading any transliterations in your review. We ask that you ensure that Sanskrit and Japanese words are in the JGB's transliteration format [see Style Guide] before you submit a review to our editors.
Please do not submit drafts or incomplete articles or reviews. While minor changes are permitted during final proofreading, JGB policy does not allow changes to an article after it has been published on the site.
Headers should be set up as in the following example:
The Selfless Mind: Personality, Consciousness and Nirvaa.na in Early Buddhism. By Peter Harvey. London: Curzon Press, 1995, viii + 293 pages, ISBN 0-7007-0337-3 (paperback), £14.99; ISBN 0-7007-0338-1 (cloth).
Reviewed by Rupert Gethin
Lecturer in Indian Religions
University of Bristol
rupert.gethin@bristol.ac.uk
References should be cited in the body of the review. Where you quote from the book you are reviewing, refer to an author's argument or a prolonged discussion, or note points of particular interest or controversy, please give page references in the format illustrated at the end of the General Guidelines below.
Avoid footnotes if at all possible. Please do not use bold anywhere
in the document. Use italics for emphasis. Do not indent. A double
space should be left between paragraphs. Click here
for a sample review. Your review may be sent either by e-mail
in plain text or as an attachment to an e-mail message. We prefer
to receive attachments in Microsoft Word format, but WordPerfect
or other popular formats are acceptable. The review should be
submitted to the editor with whom you have been working.
Please contact one of our editors before sending us books for review. Books received unsolicited may not be reviewed and will not be returned to the sender.
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| Journal Style Guide |
Questions or suggestions on JGB house
style or this style sheet?
Contact Alana MacMillan at alanamacmillan@yahoo.com.
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| General Guidelines |
- Copyediting done according to the Chicago Manual of Style, 14th edition
- American (i.e., not British) English
- Use serial commas
- 1500s, not 1500's
- "1960s," not "sixties"
- Periods and commas go inside quotation marks
- Semicolons and colons go outside quotation marks
- Commas after "e.g." and "i.e."
- No "smart" (curly) quotation marks
- "em" dashes should be denoted by XXX with a space on either side (because of translation problems between machines)
- Space between initials in a name (e.g., J. P. Smith)
- Titles like "assistant book editor" are not capitalized (unless used in a heading)
- Numbers one to ninety-nine are written out; numbers 100 and over are in numerals (but "36 percent")
- Approximations in place of numbers are written out (e.g., "around eight hundred")
- "chapter one," "chapter two," etc., not "chap. 1" or "Chapter One" or "Chapter 1"
- "seventh century," not "Seventh Century" or "7th Century"
- 650 B.C., A.D. 1998, 621 B.C.E.
- March 5, not March 5th
- Numbered lists and footnotes in text: (1)...(2)..., etc. (no superscripts)
- Change fractions to decimals where possible
- pages 232-238, not 232-38; 1980-1984, not 1980-84
- Conference titles such as "Buddhism and Human Rights" are in quotation marks, not italics
- Book titles are italicized; article titles are enclosed in quotation marks
- JGB does not use tabs and does not indent new paragraphs; new paragraphs flush left with a two line spaces between paragraphs
- Page number references within the text are formatted: (p. 1), with a space between the "p." and the number
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| Articles and Book Reviews |
For examples of articles in "house" style and examples of header style and information, see the Web page.
Please consult www.amazon.com for missing publication information on reviews.
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| Foreign Language Issues |
All technical terms in Buddhist languages, excepting
proper names, will be italicized. Decisions regarding the technical
terms in Buddhist languages will be made by the Book
Review Editor in the case of book reviews and the General
Editors in the case of articles.
Authors should direct queries about technical terms to the above individuals and
not the JGB Copyeditor.
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| Sanskrit and Pali |
With regard to Sanskrit and Pali terms, transliterations will follow the forms in the Sanskrit-English Dictionary by Monier-Williams, the Buddhist Hybrid Sanskrit Dictionary by Edgerton, and the Pali-English Dictionary by Rhys Davids and Stede. The form of transliteration used is as follows:
- Long vowels are doubled
- Consonantal diacritics precede the consonants marked by them; thus retroflex consonants are written as .r .t .th .d .dh .n .m .s
- visarga is written as .h
- The palatals that take diacritics are ~n and "s
- The gutteral nasal is written "n
- da.n.da is written |
The Wylie system of Tibetan transliteration requires no diacritical marks.
Chinese can be romanized by either the pinyin or Wade-Giles system.
Japanese requires only doubled vowels for romanization, which can be treated as indicated above for Sanskrit.
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| Style Sheet |
Spelling/Hyphenation/Capitalization
Please note that queries concerning the transliteration of terms in Buddhist languages should be sent here and not addressed to the JGB Copyeditor.
A a priori (no italics) acknowledgment adviser aesthetic afterward all right Americanize analogue ancien régime, the (no italics) anglicize anti-Semitic arabic numerals Asian American (family) AUM
B B.A. bachelor's degree behavior benefited best-known Bhagavad Gita (no italics) Bible, the biblical big bang theory bioethics Bronze Age Buddha, the Buddhahood Buddhist Buddhist ethics Buddhist Studies
C call for papers canceled catalog chapter one Christian Christlike civilization classical coauthor coeditor color consensus coorigination copyeditor criticize
D Dark Ages, the de facto (no italics) descendant doctor's degree download dukkha
E e.g. -- change to "for example" where possible the East, Eastern ecosystem ego-self Eightfold Path, the e-mail embarrass endeavor Enlightenment, the etc. -- change to "and so forth" where possible
F fall (the season) ff. fin de siècle (no italics) First Noble Truth Five Precepts, the fluorescent foresee Four Noble Truths, the fulfillment
G Gelugpa order generalize glamorous glamour Golden Rule, the green revolution
H harass hell-being Hinduism homepage homeric HTML
I i.e. -- change to "that is" where possible ibid. (no italics) idiosyncrasy inasmuch indispensable Indo-European inoculate Internet Iron Age
J JGB Jew Journal of Global Buddhism judgment karma karuna
L labeled laissez-faire (no italics) lay people layman liaison lightning Listserv litre
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M M.A. macroeconomics matter-of-fact metre midcentury Middle Ages, the middle-class voters; the middle class mid-June millennium Muslim mustache
N neo-Darwinian Neolithic neoorthodox nonattachment nondualistic nonessential nonexistence nonhuman nonperson nonsentient nonviolent non-Western
O ongoing online
P Pali canon percent Ph.D. postdoctoral pp. preconference preempt president (of the United States); President Clinton privilege pro-life protolanguage prototypical pseudoheroic
Q quasi scholar (no hyphen, no italics)
R rabbi, the; Rabbi Salzman reaffirm reedit reestablish reexamine Renaissance, the resistance reunify Rig-Veda (no italics) roman numerals romantic period roshi, the; Roshi Zimmer (no italics)
S savior self-consciousness self-reliant Shingon Shintoism Sixteenth Gyalwa Karmapa sixth-century poet socioeconomic Southeast Asia space age spring (the season) Stone Age sturm und drang (no italics) supersede supraliminal
T Tantra Tantric Taoism theater Three Jewels, the Three Treasures, the three-quarters (of a mile) totaled toward (not towards) transsocietal Tripi.taka (italics) tropic of Cancer
U underused unselfconscious unshakable Upani.sads (italics) upload up-to-date
V Vedaanta Vedas (italics) Vedic Vinaya (italics) viz. -- change to "namely" where possible
W web page website well-known the West, Western World Wide Web worldwide
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| Revised 21 November 1999 |
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